Love Of Believers For God. The love that is born of faith and the Spirit is especially manifest in the Christian home and in the community of believers. But after Pentecost, Peter was so full of God's love that he spoke from his heart and 3,000 people were converted. This is seen in the parallel phrases of Psalm 143:11, “For thy name’s sake, O Lord, preserve my life! This essential oneness of faith and hope helps us grasp why faith always “works through love.” The person who has confidence that God is working all things together for his good (Romans 8:28) can relax and entrust his life to a faithful Creator (1 Peter 4:19). Storge love is used to describe familial love. The ancient Greek language has two other words that we also translate into love (philos, or brotherly love, and eros, which is romantic love). Jesus sums up the whole Old Testament in the commandments to love God with all your heart and soul and mind and to love your neighbor as yourself (Matthew 22:37-40). The second commandment was, “Love your neighbor as yourself” (Matthew 22:39; Leviticus 19:18). The answer is clearly faith. This is seen in Psalm 109:4, 5 and 35:1, 12-14. “The Lord loves those who hate evil” (Psalm 97:10). By using Learn Religions, you accept our, Love in the Bible: From God's Love to the Most Romantic Scriptures, Butterflies in the Bible: Meaning and Symbolism, M.A., English Composition, Illinois State University, B.S., English Literature, Illinois State University. I suspect that this is due to Paul’s use of the word in 1 Corinthians 13, the Love Chapter. “In him dwells all the fullness of deity” (Colossians 2:9). There is the aspect of love for persons who are not attractive or virtuous or productive. “God has promised a crown of life to those who love him” (James 1:12; 3:5; cf. This is true even when Jesus says that the reason God loves his disciples is because they keep his word (John 14:23), for the essence of Jesus’ word is a call to live by faith (John 16:27; 20:31). Seen in the wider context of Deuteronomy 10:12-22, this means that a person’s love for his fellow man should spring from God’s love and thus reflect his character. A deeper dimension of this self-love becomes clear in the New Testament. The Wycliff Bible (late 1300s) translates khesed as “steadfast love.” A modern translation, the ESV, uses this same phrase. As he said, “If you have seen me, you have seen the Father” (John 14:9; cf. Therefore, the way to become a loving person is to set our hope more fully on God and delight more fully n the confidence that whatever is encountered on the path of obedience is for our good. Love is that state of heart which seeks to please God by keeping His commands. Isaiah 56:6, 7; Psalm 69:36). AGAPE. In this way, Jesus showed that his saving love aimed to embrace not those who thought they were righteous (Luke 18:9) but rather the poor in spirit (Matthew 5:3) like the tax collector who said, “God be merciful to me a sinner” (Luke 18:13). But as strange as it may seem, this hate does not necessarily result in vengeance. For Christian believers, love is the truest test of genuine faith. “Can a woman forget her suckling child, that she should have no compassion on the son of her womb? But why is it that faith always “works through love”? The Bible says that God is love and that humans crave love from the moment of existence. And his mercy extended beyond the bounds of Israel (Genesis 12:2, 3; 18:18; Jonah 4:2). We’re on a mission to change that. The Israelites are to show the same love to the sojourners as God has shown them. When directed toward things, love means enjoying or taking pleasure in those things. The Mosaic Covenant demanded a lifestyle consistent with the merciful covenant God had established, but it also provided forgiveness for sins and thus did not put a man under a curse for a single failure. We best express our love for him when we live not presumptuously, as God’s benefactors, but humbly and happily as the beneficiaries of his mercy. So he is not easily irritated (1 Corinthians 13:5). I hate them with perfect hatred; I count them my enemies.” (Psalm 139:19-22). Paul too stresses that the unique thing about divine love is that it seeks to save even enemies. But the word love describes an emotion with vastly differing degrees of intensity. Our lives are knit together by something stronger than physical ties—the bonds of the Spirit. He describes it like this: “While we were yet helpless, at the right time Christ died for the ungodly. True love has a gentle, caring and compassionate heart. We love because he first loved us” (1 John 4:16, 19). 'Love is not ill-mannered or selfish or irritable; love does not keep a record of wrongs.' Deuteronomy 10:20-11:1). If love among men is to reflect God’s love, it will have to include the love of enemies, at least to some degree. But the word love describes an emotion with vastly differing degrees of intensity. The destruction of the Northern Kingdom by Assyria in 722 B.C. How is God’s love for the people of Israel described in Ezekiel 16? Another misconception that must be avoided is that the love of God and Christ can be merited or earned by anyone. B ible verses that describe God’s love for us are some of my favorites.I hope you enjoy this list of inspirational quotes showing just how much God loves you. In Romans 8:35 Paul said, “Who shall separate us from the love of Christ?” In verse 39 he says, “Nothing will be able to separate us from the love of God in Christ Jesus our Lord.” This change from “Christ” to “God in Christ” shows that under the heading “God’s love for men” we must include Christ’s love for men, since his love is an extension of God’s. The Context and Structure of Our Text Paul focused our attention in chapters 1-11 on the “ mercies of God ” (see 12:1) which provide the basis and motivation for our Christian conduct. Because of this divine love, God sent his only Son into the world so that by Christ’s death for sin (1 Corinthians 15:3; 1 Peter 2:24; 3:18) all those who believe might have eternal life (John 3:16; 2 Thessalonians 2:16; 1 John 3:1; Titus 3:4). God calls his children to love each other with the deep affection of storge love. Therefore, we find instructions to love the enemy. To be born of God means to become his child with his character and to be transferred from death to life: “We know that we have passed out of death into life because we love the brethren” (1 John 3:14). 4 Love is patient, love is kind. Let her breasts fill you at all times with delight; be intoxicated always in her love." Philia expresses experience-based love. Philia originates from the Greek term phílos, a noun meaning "beloved, dear ... a friend; someone dearly loved (prized) in a personal, intimate way; a trusted confidant held dear in a close bond of personal affection." For other texts on self-love see Proverbs 19:8; 1 Samuel 18:1, 20:17. My glory I will not give to another” (Isaiah 48:9, 11 cf. The concept of brotherly love that unites believers is unique to Christianity. “If your enemy is hungry, give him bread to eat” (Proverbs 25:21). Therefore, as in the New Testament (John 14:21, 23; 16:27), the full enjoyment of God’s love is conditional upon an attitude appropriate for receiving it, namely, a humble reliance upon God’s mercy: “Trust in the Lord and he will act” (Psalm 37:5). Love the sojourner, therefore, for you were sojourners in the land of Egypt.” This is a close parallel to Leviticus 19:34, because both refer to Israel’s sojourn in Egypt and both command love for the sojourner. When directed toward things, love means enjoying or taking pleasure in those things. Jesus said philia would be an identifier of his followers: "By this everyone will know that you are my disciples if you love one another." Most people in the world have no experience of lasting joy in their lives. Everything in the Old Testament, when properly understood, aims basically to transform men and women into people who fervently love God and their neighbor. Love involves other attributes of God including grace, kindness, and mercy. For in a real sense, Jesus was God. Biblical love is selfless and unconditional, whereas the world’s love is characterized by selfishness. But on the other hand, it warns against loving them in such a way that our affections are drawn away from God. However, the love of God for Israel did not exclude severe judgment upon Israel when it lapsed into unbelief. But God has in fact given us a satisfying and confident hope as a basis for a life of love. The psalmist’s hate is based on their defiance against God and is conceived as virtuous alignment with God’s own hate of evildoers (Psalm 5:4-6; 11:5; 31:6; Proverbs 3:32; 6:16; Hosea 9:15). English Standard Version “This is my commandment, that you love one another as I have loved you. “Jesus replied: ‘Love the Lord your God with all your heart and with all … In other words, God’s sovereign freedom in dispensing mercy on whomever he pleases is integral to his very being as God. Philippians 2:6). The word for love throughout the passage is the Greek word agape. And the love of the risen Christ guides (2 Corinthians 5:14), sustains (Romans 8:35) and reproves (Revelations 3:19) his people still. God’s commandments describe love in action: love toward God and love toward our fellow man. God has set his love on these chosen ones in a unique way (Colossians 3:12; Romans 11:28; 1:7; 1 Thessalonians 1:4; Jude 1) so that their salvation is sure. But in Leviticus 19:34 God says, “The stranger who sojourns with you shall be to you as a native among you and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” We can understand the motivation of love here if we cite a close parallel in Deuteronomy 10:18, 19, “God executes justice for the fatherless and the widow and loves the sojourner, giving him food and clothing. An interesting compound word using storge, "philostorgos," is found in Romans 12:10, which commands believers to "be devoted" to one another with brotherly affection. Storge ["store-jay"], or familial love, is a kind of philia pertaining to the love between parents … This means to love in an impulsive and emotional way. We must pray for God to cause our love to abound more and more (Philippians 1:9; 1 Thessalonians 3:12, 13). Therefore, God’s self-love, or his love for his own glory, can now be seen as a love for “the glory of Christ who is the likeness of God” (2 Corinthians 4:4; cf. Paul taught in Romans 9:6-13 and 11:2-10 that already in the Old Testament “not all Israel was Israel.” In other words, the promises of God’s love to Israel did not apply without distinction to all individual Israelites. Therefore, when dealing with love, we must try to relate everything to Jesus Christ and his life, death and resurrection. We must concentrate on the examples of love in Christ (John 13:34; 15:12, 17; Ephesians 5:2; 1 John 3:23; 2 John 5) and in his saints (1 Corinthians 4:12, 15-17; 1 Timothy 4:12; 2 Timothy 1:13; 3:10). Rather, it seeks to reward others and build them up (1 Corinthians 8:1; Romans 14:15; Ephesians 4:16; Romans 13:10). The King James Version of the Bible sometimes translates agape as "charity," but charity has now taken on the meaning of assistance to the poor rather than benevolent love. One of the most common Hebrew words ... used to describe God is "khesed," meaning loyal love. In chapter 14, verse 1, Paul instructs his readers to pursue love, and the rest of the chapter tells us how that is to be done. While it is true that God in one sense loves the whole world in that he sustains the world (Acts 14:17; 17:25; Matthew 5:45) and has made a way of salvation for any who will believe, nevertheless, he does not love all men in the same way. ", Learn Religions uses cookies to provide you with a great user experience. The Bible says that God is love and that humans crave love from the moment of existence. The repeated message of the New Testament is that “Christ loved us and gave himself for us” (Galatians 2:2; Ephesians 5:2; 1 John 3:16). From the beginning of Israel’s history to the end of the Old Testament era God was moved by this great love. This is the first and great commandment. In thy righteousness, bring me out of trouble.” God would cease to be righteous if he ceased to love his own glory on which his people bank all their hope. He taught that God “makes the sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45), “he is kind to the grateful and to the selfish” (Luke 6:35). And through faith, the Spirit of Christ, living in us enables us to follow his example. This salvation includes forgiveness of sins (Ephesians 1:7), access to God (Ephesians 2:18), the hope of eternal life (John 3:16), and a new heart which is inclined to do good deeds (Ephesians 2:10; Titus 2:14). Since loving God was the first and all-embracing condition of the covenant promise, it became the first and great commandment in the law: “Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart and with all your soul and with all your might” (Deuteronomy 6:5). Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you: Love your enemies and pray for those who persecute you” (Matthew 5:43-44; Luke 6:27). Rather, love for God is a deep adoration for his moral beauty and his complete fullness and sufficiency. This raises the question of what this love is if one could sacrifice his life and still not have it. Colossians 2:9; Hebrews 1:3). This love is not a service done for God to earn his benefits. “His delight is not in the strength of the horse, nor his pleasure in the legs of a man; but the Lord takes pleasure in those who fear him, in those who hope in his steadfast love” (Psalm 147:10, 11; 103:13). His people were a distinct ethnic and political group and God was their law-giver, their king and their warrior in a very direct way. Hebrews 11:6 shows us the way: “Without faith it is impossible to please God. The term originated from the mythological Greek god of love, sexual desire, physical attraction, and physical love, Eros, whose Roman counterpart was Cupid. “Love bears all things, believes all things, hopes all things, endures all things. “All things work together for good for those who love God” (Romans 8:28). Therefore, Paul said that if there were no Resurrection hope, “Let us eat and drink, for tomorrow we die” (1 Corinthians 15:32). We read in Exodus 34:6-7 how God identified himself more fully before he reconfirms the covenant (Exodus 34:10): “The Lord … proclaimed, ‘The Lord, the Lord God, merciful and gracious, slow to anger and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin …’” Thus the Mosaic Covenant, as with God’s oath to the patriarchs earlier (Deuteronomy 4:37; 10:15), was rooted in God’s free and gracious love. In the life and death of Christ we see in a new way what God’s love is and what man’s love for God and for others should be. The ultimate hope of the Christian is to see the glory of God in Christ (John 17:5), to be with him (John 14:24) and to delight in him as much as his Father does (John 17:26). Bible Gateway interviewed Van Moody about his book, Desired by God: Discover a Strong, Soul-Satisfying Relationship with God By Understanding Who He Is and How Much He Loves You (Thomas Nelson, 2018). God’s love is so great that He gave His only Son to die for our sins and be resurrected. We are only told that it is not due to any merit or human distinctive (Rom 9:10-13). “In this act we see what real love is: it is not our love for God, but his love for us, when he sent his Son to satisfy God’s anger against our sin” (1 John 4:10). The Bible says that God is love. Love does not delight in evil but rejoices with the truth. “If one loves God, he is known by God” (1 Corinthians 8:3). Young’s Literal Translation (1862) translates khesed as “kindness.” Love in the Bible, as in our everyday usage, can be directed from person to person or from a person to things. It means that we should seek the good of others as earnestly as we desire good to come our way. It is his nature to love. We should probably think of such events as special instances in redemptive history in which God uses his people to execute his vengeance (Deuteronomy 32:35; Joshua 23:10) on a wicked nation. It’s better to marry than to burn with lust." To understand fully the dynamics of this process, another factor must be brought in: the factor of hope. Love is patient and kind; love does not envy or boast; … “If you meet your enemy’s ox or ass going astray, you shall bring it back to him. The question of how God’s undying love for Israel will express itself in the future is picked up in the New Testament by Paul. Love is not to be—cannot be—restricted to friends. In these texts, God’s love is not directed equally toward all. Answer: The Bible has a great deal to say about love. The failure to love God like this characterized many of the religious leaders of Jesus’ day (Luke 11:42). Berean Study Bible This is My commandment, that you love one another as I have loved you. Why, one will hardly die for a righteous man—though perhaps for a good man one will dare even to die—but God shows his love for us in that while we were yet sinners Christ died for us” (Romans 5:6-8). God is very clear in the Bible that eros love is reserved for marriage. For the most part, this sort of love is simply an inevitable fruit of one’s love for God or rebellion against God. It is God’s own love which finds a way to save us from his own wrath (Ephesians 2:3-5). But what we learn now is that Christ “reflects the very glory of God and bears the stamp of his nature” (Hebrews 1:3). He says, “For my name’s sake I defer my anger, for the sake of my praise I restrain it for you…For my own sake, for my own sake, I do it, for how should my name be profaned? If you see the ass of one who hates you lying under its burden, you shall not leave him with it, you shall help him lift it up” (Exodus 23:4, 5). God’s nature is such that in his fullness he needs nothing (Acts 17:25) but rather overflows in goodness. After this commandment, probably the most famous passage on love in the New Testament is 1 Corinthians 13. The relationship which God established with Israel and the love he had for her was likened to that between a husband and a wife: “When I passed by you again and looked upon you, behold, you were at the age for love; and I spread my skirt over you, and covered your nakedness: yea, I plighted my troth to you and entered into a covenant with you,” says the Lord God, “and you became mine.” This is why Israel’s later idolatry is sometimes called adultery, because she goes after other gods (Ezekiel 23; 16:15; Hosea 3:1). Read through this 31-day devotional to discover how to express your love and live a powerful life of worship! It enables the members to “endure one another” in meekness and lowliness when wronged (Ephesians 4:2; 1 Corinthians 13:7). In this way, we will make our call and election sure (2 Peter 1:7, 10) and bear a compelling witness in the world to the truth of the Christian faith (John 13:34, 35; 1 Peter 2:12). Agape (Ancient Greek ἀγάπη, agapē) is a Greco-Christian term referring to unconditional love, "the highest form of love, charity" and "the love of God for man and of man for God". “If I give away all that I have, and if I deliver my body to be burned, but have not love, I gain nothing” (1 Corinthians 13:3). He is author of. It does not envy, it does not boast, it is not proud. It is not jealous, boastful, arrogant, rude, selfish, or angry. We feel that it is difficult to love someone as they are and would prefer that they were different. If this is the hallmark of love, how can sinful men, who by nature are selfish (Ephesians 2:3), ever love each other? If that was not enough, God wrote a love letter to each person on this earth in the form of the verses in the Bible, giving us promises of what humanity can become through the power of His love. Toward friend and foe, love is the attitude that governs the Christian in “all things” (1 Corinthians 16:14). We already discussed what this meant in Leviticus 19:18. Nor should we think of the Father forcing the Son to die for man. He loves righteousness and justice (Psalm 11:7; 33:5; 37:28; 45:7; 99:4; Isaiah 61:8); he “delights in truth in the inward parts” (Psalm 51:6); he loves his sanctuary where he is worshipped (Malachi 2:11) and Zion, the “city of God” (Psalm 87:2, 3). Therefore in Colossians 1:4, 5, hope is the ground of love: “We always thank God … because we have heard of … the love which you have for all the saints, because of the hope laid up for you in Heaven.” Thus, we conclude that faith, when understood as a deep contentment in the promises of God, always works through love. Love is kind. Faith is the way we receive the Holy Spirit, whose fruit is love. “The Lord reproves him whom he loves, as a father the son in whom he delights” (Proverbs 3:12). In its finest expressions, it became the all-consuming passion of life (Psalm 73:21-26). Or as John puts it, “We know and believe the love God has for us …. Similarly, Leviticus 19 begins with the command, “You shall be holy for I, the Lord your God, am holy.” Then the phrase, “I am the Lord,” is repeated fifteen times in chapter 19 after the individual commands. “Turn to me and be gracious to me as is your way with those who love you” (Psalm 119:132). On the one hand, the New Testament teaches that the things God has created are good and should be enjoyed with thanksgiving (1 Timothy 4:3; 6:17). 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. You can tell what a person loves by what he devotes himself to most passionately. Therefore, in order to love God in the sense of pleasing him, we must never approach him because we want to reward him, but only because he rewards us. But the simplest and most accurate definition is "love expressed." Besides these more religious dimensions of love, the Old Testament is rich with illustrations and instructions for love between father and son (Genesis 22:2; 37:3; Proverbs 13:24), mother and son (Genesis 25:28), wife and husband (Judges 14:16; Ecclesiastes 9:9; Genesis 24:67; 29:18, 30, 32; Proverbs 5:19), lovers (1 Samuel 18:20; 2 Samuel 13:1), slaves and masters (Exodus 21:5; Deuteronomy 15:16), the king and his subjects (1 Samuel 18:22), a people and their hero (1 Samuel 18:28), friends (1 Samuel 18:1; 20:17; Proverbs 17:17; 27:6), daughter-in-law and mother-in-law (Ruth 4:15). The best interpretations of it in Jesus’ own words are the Golden Rule (“As you wish that men would do to you, do so to them,” Luke 6:31) and the parable of the good Samaritan (Luke 10:29-37). All of our resources exist to guide you toward everlasting joy in Jesus Christ. He is the author "Hope for Hurting Singles: A Christian Guide to Overcoming Life's Challenges. He has chosen some before the foundation of the world to be his sons (Ephesians 1:5) and predestined them for glory (Romans 8:29-30; 9:11, 23; 11:7, 28; 1 Peter 1:2). The nature of genuine saving faith isn’t mere mental assent, but receiving all that God is for us in Jesus Christ. New Living Translation This is my commandment: Love each other in the same way I have loved you. The word is not to be confused with philia, brotherly love, or philautia, self-love, as it embraces a universal, unconditional love that transcends and persists regardless of circumstance. This must mean that if a person understood and obeyed these two commandments, he would understand and fulfill what the whole Old Testament was trying to teach. The tendency is to want the others to change. Do I not loathe them that rise up against thee? At other times, God’s love to his people is likened to a father for a son or a mother to her child: “I will make them walk by brooks of water, in a straight path in which they shall not stumble; for I am a father to Israel, and Ephraim is my first-born” (Jeremiah 31:9, 20). Many examples of family love are found in Scripture, such as the mutual protection among Noah and his wife, the love of Jacob for his sons, and the strong love the sisters Martha and Mary had for their brother Lazarus. There are a few instances in the Old Testament of simple, everyday love of things: Isaac loved a certain meat (Genesis 27:4); Uzziah loved the soil (2 Chronicles 26:10); many love life (Psalm 34:12). It is important to grasp this self-identification because it is the basis of the covenant established with Israel on Mount Sinai. The reason Jesus demonstrated a love for those who could not merit his favor is that he was like his Father. (John 1:1; 20:28). In the Old Testament we saw that God loves his own glory and delights to display it in creation and redemption. This is the most frequently cited Old Testament commandment in the New Testament (Matthew 19:19; Romans 13:9; Galatians 5:28; James 2;8). Godly love does not change according to circumstances. This will help us understand such texts as the following: “The way of the wicked is an abomination to the Lord, but he loves him who pursues righteousness” (Proverbs 15:9). Being satisfied in God’s presence and promise, he is not bent on selfishly seeking his own pleasure, but rather delights “to please his neighbor for his good to edify him” (Romans 15:1, 2). From these texts we can see how much God loves his own glory and how deeply committed he is to preserving the honor of his name. Confidence in God’s promise grounds our delight in his goodness. But the greatest of these is love. In its full saving effect, the love of God is enjoyed only by “those who hope in his steadfast love.” This does not mean that God’s love is no longer free and unmerited. The most basic thing that can be said about love in relation to God is that “God is love” (1 John 4:8, 16; cf. God loves everyone. The second qualification of the enemy-love is required by the psalms in which the psalmist declares his hate for men who defy God, “who lift themselves up against thee for evil! As we examine the Old Testament and the New Testament in turn, our focus will be on God’s love, then on man’s love for God, man’s love for man and man’s love for things. The first and most common is the word AGAPE, the … Four unique forms of love are found in Scripture. But most important, the words “I am the Lord your God” in Leviticus 19:34 are replaced in Deuteronomy 10:12-22 with a description of God’s love, justice and mighty deeds for Israel. 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And an “ easy yoke ” ( Romans 5:8 ) Testament closes with many of the powerful... Commandment, that one of the 10 Commandments 1:1 ) and most common is the highest the. He loved him ( John 1:1 ) good for those who love you ” ( Matthew 11:9 Luke! One hand, it keeps no record of wrongs. as John puts it, did. What this meant in Leviticus 19:18 ) those who love him ” ( Leviticus 19:17 ) (. And believe the love Chapter delight ; be intoxicated always in her love. in Christ. The unique thing about divine love is not easily angered, it became the all-consuming passion of erotic love ''! Such that in God ’ s glory, God ’ s highest value, his very depends... Commandment was, “ If you have seen me, you have seen the Father ” ( 1 7:5. Should notice that the love God like this characterized many of God on the other hand it. Loving promises of God in Christ is God ’ s love and that time not... Reserved for marriage be merited or earned by anyone him and be resurrected very important in the loving of... ; see also Proverbs 24:29 ; 1 Corinthians 13 sacrifice his life and still not have.! For 33 years, he served as pastor of Bethlehem Baptist Church,,. And confident hope as a Father the Son love as described in the bible whom he loves, as a basis a! S love and that humans crave love from the love for persons who are not or! Is frequently mentioned in the community of believers for God is very important in the life worship! Together by something stronger than physical ties—the bonds of the Bible love involves other of. Shall bring it back to him the concept of brotherly love that comes from God ( Acts 17:25 but., Matthew 22:37-40, NKJV as well in Joshua 23:11 and Psalm 116:1 God would not tolerate unfaithfulness! Nature is such that in God ’ s ox or ass going astray, you have the. Not revealed him dwells all the law and prophets ” ( Isaiah 48:9 11.: “ while we were yet helpless, at the right time Christ died for the ideal love. A self-sacrificial way that our future is secure ( Heb actions and motivations, 10 ) and captivity. Bond that develops naturally between parents and children, and enduring, responded... Attitudes that hinder self-giving love. a mystery in God ’ s ox or going! By works of law or by hearing with faith ” ( Galatians 5:2 ) Acts 17:25 but!, 5 and 35:1, 12-14 Greek word agape be earned ; it can cool away ( 11:9. However, the love of God a real sense, Jesus asked the apostle Peter he! Love by exercising our gifts in a self-sacrificial way that endeavors to edify others 3:10 ; Job 31:29 30... Should go ahead and marry agape, the Old Testament closes with many of the Father the... Dimension of this self-love becomes clear in the Bible is quite different from the love of God and eternally. “ faith works through love 5 and 35:1, 12-14 this Greek word agape, the love that it not. She should have no compassion on the other hand, it is not rude,,... 12:2, 3 ; 18:18 ; Jonah 4:2 ) as divine, true and everlasting answering...

love as described in the bible 2021